A Difference In Values Essays - The Good Earth, O-Lan, Sons

A Difference In Values A Difference in Values The House of Wang Lung rose in one generation from a family of poor farmers to a wealthy respected house in the novel The Good Earth by Pearl Buck. The dramatic change in social status causes the sons of Wang Lung to have different views and values from their father. His different treatment of each son also shapes each character. Although part of the same family the charachters demonstrate a difference in values. The father values the land, the youngest son values regognition, the middle son values wealth, and the eldest son values respect. As a result of his impoverished upbringing, Wang Lung values the land more than anything else. His obsession with the land causes him to neglect his family. The youngest son receives no attention and Wang Lung's plan to have him work the land disturbs him and makes him feel like a peasant. He feels that he has to prove that he is as great as his brothers and leaves the family to join the army. The middle son watches as his inheritance passes from his father's hand into the hand of his eldest son, and complains that his share is always too small. He wants to save the families money. The eldest son receives more attention and is given more than the other two sons and wants to be respected as a great family. The eldest son receives more attention and is given more than the other two sons and wants to be respected as a great family. Wang Lung is proud of his first born son, Nung En, and gives him more than his other two sons. One example is when Wang Lung becomes distressed because he cannot read the contracts he is signing and does not want to sign a bad deal. He hopes that sending the elder son to school to learn how to read will solve this problem. The elder son is no longer needed in the fields, because Wang Lung can now afford men to work the land. However, he ignores sending his other children to school until later. The eldest son's greatest desire is to have his family viewed as a great house. His wife, the daughter of the grain merchant Lui, Boggs 2 grew up in a rich house, she is accustomed to wealth and respect from others, and contributes to her husband's desire. He takes Wang Lung's silver bit by bit to mend up the old House of Hwang. He redecorates it to make it a great house again. He continues to spend the money until the middle son puts and end to it, for he was always greedy and wants to save the money. The eldest son is trying to show the wealth and power of their family to the outside world. The eldest son views the family as the great family Wang, while Wang Lung still thinks of his family as country folk. This shows the difference of views in the two generations of Wang Lung's family. Wang Lung never becomes angry with his eldest son, but rather tries to find the root of his problems. The son becomes restless and begins drinking and socializing with women. The father talks to O-lan, Wang Lungs wife, to find out the source of his son's unhappiness. When I was a lad I had no such melancholy and no such weepings and tempers, and no slaves, either. (221) O-lan explains to him that the eldest son does not have to work the land and has more free time to pursue his ambitions than Wang Lung did when he was a child. This shows a difference between the childhood's of Wang Lung and his eldest son. The middle son, Nung Wen, is always concerned with his inheritance. He feels that his father gives the eldest son too much and that his share is never enough. When Wang Lung sent the eldest son to school the younger son argues, it is not fair that my brother can sit at leisure and learn something and I must work like a hind. (164) The middle son stops his elder brother's spending and is stingy with money even though they are a wealthy family. Boggs

Circus Maximus History and Games

Circus Maximus History and Games The first and biggest circus in Rome, the Circus Maximus was located between the Aventine and Palatine hills. Its shape made it particularly suitable for chariot races, although spectators could also watch other stadium events there or from the surrounding hillsides. Each year in ancient Rome, from the early legendary period, the Circus Maximus became the venue for an important and popular celebration. The Ludi Romani or Ludi Magni (September 5-19) were held to honor Jupiter Optimus Maximus (Jupiter Best and Greatest) whose temple was dedicated, according to tradition, which is always shaky for the early period, on September 13, 509 (Source: Scullard). The games were organized by the curule aediles and were divided into ludi circenses as in circus (e.g., chariot races and gladiatorial combats) and ludi scaenici as in scenic (theatrical performances). The ludi started with a procession to the Circus Maximus. In the procession were young men, some on horseback, charioteers, the almost naked, competing athletes, spear-carrying dancers to flute and lyre players, satyr and Silenoi impersonators, musicians, and incense burners, followed by images of the gods and once-mortal divine heroes, and sacrificial animals. The games included horse-drawn chariot races, foot races, boxing, wrestling, and more. Ludi Romani and the Circus Maximus King Tarquinius Priscus (Tarquin) was the first Etruscan king of Rome. When he took power, he engaged in various political ploys to gain popular favor. Among other actions, he waged a successful war against a neighboring Latin town. In honor of the Roman victory, Tarquin held the first of the Ludi Romani, the Roman Games, consisting of boxing and horse racing. The spot that he selected for the Ludi Romani became the Circus Maximus. The topography of the city of Rome is known for its seven hills (Palatine, Aventine, Capitoline or Capitolium, Quirinal, Viminal, Esquiline, and Caelian). Tarquin laid out the first racetrack circuit in the valley between the Palatine and Aventine Hills. Spectators could view the action by sitting on the hillsides. Later Romans developed another type of stadium (Colosseum) to suit other games they enjoyed. The ovoid shape and seating of the circus were more suited to chariot races than to wild beast and gladiator fights, although the Circus Maximus held both. Stages in the Building of the Circus Maximus King Tarquin laid out an arena known as the Circus Maximus. Down the center was a barrier (spina), with pillars at each end around which charioteers had to maneuver carefully. Julius Caesar enlarged this circus to 1800 feet in length by 350 feet wide. Seats (150,000 in Caesars time) were on terraces over stone arched vaults. A building with stalls and entrances to the seats surrounded the circus. End of the Circus Games The last games were held in the sixth century CE. Factions The drivers of the chariots (aurigae or agitatores) that raced in the circus wore team colors (factions). Originally, the factions were White and Red, but Green and Blue were added during the Empire. Domitian introduced short-lived Purple and Gold factions. By the fourth century CE, the White faction had joined the Green, and the Red had joined the Blue. The factions attracted fanatically loyal supporters. Circus Laps On the flat end of the circus were 12 openings (carceres) through which the chariots passed. Conical pillars (metae) marked the starting line (alba linea). At the opposite end were matching metae. Starting on the right of the spina, the charioteers raced down the course rounded the pillars and returned to the start 7 times (the missus). Circus Hazards Because there were wild beasts in the circus arena, spectators were offered some protection through an iron railing. When Pompey held an elephant fight in the arena, the railing broke. Caesar added a moat (euripus) 10 feet wide and 10 feet deep between the arena and the seats. Nero filled it back in. Fires in the wooden seats was another danger. The charioteers and those behind them were in particular danger when they rounded the metae. Other Circuses The Circus Maximus was the first and largest circus, but it was not the only one. Other circuses included the Circus Flaminius (where the Ludi Plebeii were held) and the Circus of Maxentius. The games became a regular event in 216 BCE in the Circus Flaminius, partly to honor the fallen champion, Flaminius, partly to honor the gods of the Plebes, and to honor all gods due to the dire circumstances of their struggle with Hannibal. The Ludi Plebeii was the first of a whole string of new games beginning in the late second century BCE to gather favor from whatever gods would listen to Romes needs.